Within this framework of rules that are strictly necessary, one wonders what room is left to the freedom of human action, and that has meaning for Spinoza. The Spinoza project is first to frame the action in a geometry of human emotions to explain how the universal characters. The fundamental principle that characterizes the actions of men is the effort of self Spinoza (conatus): everything tends to emphasize and perpetuate his own being in accordance with its essence. The effort of self-preservation of the mind is called by Spinoza will, while the appetite of the body. Spinoza also says that man does not want to believe a thing because the good rather believe a good thing because he wants it. Thus, there are emotions, and in particular two basic emotions that are the joy and sadness, joy related to the conservation and improvement of their being, the sadness associated with its decline. In all this, Spinoza does not confer any moral value to the greatness that he intends the same way as numbers and geometric prepositions, it is clear that the man who lets himself be overwhelmed by emotions away from the perfect opportunity to understand the rationality of reality: ' error is this vision that is inadequate and confused idea of \u200b\u200bsomeone who not proceed according to reason. Human slavery is reflected in so overwhelmed by the idea that remain inadequate and confusing, and the only freedom is granted to him in understanding the intrinsic rationality that governs all things and adapt to it without damaging the object to unnecessary resistance. In contemplation of the need, therefore, is the man to his penis and the rest at the contemplation of God (since God is the same need), Spinoza's intellectual love of God calls this contemplation aware of the need (this step ethics Spinoza is about equal Stoic ethics that adapts to fate). Freedom for Spinoza therefore consists in removing obstacles for understanding the rational rules that determine us, slavery is rather ignorant of these rules.
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