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THE WILL 'POWER OF KARMA

All the beauty and magnificence that we had imagined and the real thing, I want to claim it as property and man: as his best defense. The man as a poet, thinker, God, love, strength, admire his royal generosity, which made things for gifts to impoverish themselves and feel miserable! So far its largest disinterest was this, that he admired and worshiped and learned to hide from himself that he had created what he admired. (Nietzsche, "The Will to Power")

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Karma is a Sanskrit term (translated roughly how to act, action) indicates that at Eastern philosophies the principle of action-reaction that regulates the life of all that is manifest in the universe, binding the souls Samsara (the cycle of death and rebirth). The concept of Karma is central in ' Hinduism, Buddhism in in Sikhism and Jainism . In West spread during the nineteenth century , disclosed by Theosophical Society, and is the focus of many disciplines New Age. In Neopaganism, Wicca and in particular, the Karma is related to the genesis of Rede (long as you do not hurt anyone, is' what you will) and three Act. The so-called "Golden Rule" in Christianity. Hinduism. Karma covers both the business or act in itself is all the consequences of the acts of an individual in previous lives. The doctrine of Karma actions of body, speech and mind (thoughts) are both cause and consequence of other actions: it had nothing to chance, but every event, every gesture is tied together by a network of interactions due and effect. The principle of Karma is only valid within the material world (prakriti ) and the cycle of birth and death (Samsara ). If there is suffering or seriously interferes with the Dharma or universal law, it produces negative Karma, and if you do good, it produces good karma. In future lives (or in ordinary life) must be paid or you will be rewarded for the deeds done previously. The Karma Yoga is one way to get Moksha or liberation. Buddhism. Karma (Sanskrit : Pāli kamma, Chinese: pinyin : Ye, Japanese : GO, Tibetan las) is a "universal principle" according to which a 'virtuous action "(which does not produce pain) lead to benefits in future lives, while action" non-virtuous "(which leads to suffering) generates discomfort and inconvenience in future lives. Karma, therefore, binding on all sentient beings to the cycle of Samsara because all that will be, will be reflected in later life. When an action is performed not virtuous, is deposited in the life of the "seeds" or "waste" (sans. vasanas)) following the production of negative karma. When you complete a virtuous action instead, is produced positive karma. These residues will extend the stay of existence in samsara. But there is a type of Karma - which, admittedly, "not" Karma - which is neither good nor bad, what leads to the "liberation" (Vimukti). Every manifestation of sentient beings have a certain amount of "seeds of Karma," which until they are exhausted, forcing them to remain in the cycle of Samsara . These "seeds" are the result of actions taken by countless previous lives. They can not decrease but can be destroyed with the achievement of the 'light' (Bodhi ). With the extinction of the karmic debt, being no longer bound by Karma, and then to Samsara and Nirvana may be raised . The meaning and the role assigned to the doctrine of karma depends on the teachings of the various Buddhist schools. The act in Buddhism, and only it, is identified with the intention (cetana) where a gesture or a thought elaborated (prayatna) without intention does not produce karma, or human that is ruthless. On the contrary, the only intention that is not translated into action or thought produces karma and the intention as neutral (avyakrta) can not logically exist, it is the only one to produce karma according to Buddhist teaching. Conditioned by the mere existence (bhava), birth (jati) [1] intentions is not reversible, and nothing that exists (except nirvana) that is a deity, a ritual practice, remorse, regret or death can prevent it forms the fruit, ripe and that you pour on the agent only in certain conditions and only by that measure. So the relentless personal responsibility always be traced back to past lives for a full understanding and possibly destruction of the acts themselves, be they positive (kushala) or negative (akusala).

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DESCARTES: THE RULES OF THE METHOD

criticism of the classical philosophical systems can not ignore the criticism of their methods of investigation. Descartes is committed to define four basic rules of this new method will allow a deeper understanding accurate in the world: 1. The first rule should be that the evidence: if you want to know for sure, you can not accept any data that does not possess the character of the clarity, immediacy and distinction. It 'clear that what is obvious, and it is clear what is immediately obvious to the senses, clearly distinct from other types of ("never accept anything as true if not clearly recognized as such"), 2. The second rule is the analysis: the problem must first be broken down and tackled starting from the analysis of its individual parts ("divide each of the difficulties to be tested in as many parts as possible and necessary to solve them"); 3. The third rule is a summary: the problem breaks down into its individual parts must be reconstructed from the data that have been deemed valid in a certain and incontrovertible ("To lead my thoughts in order, starting with the simplest objects and easier to know, to rise gradually, as by degrees, to the more complex knowledge), 4. The fourth rule is the enumeration, which is the final verification of data, a conservative rule that requires the need to review each critical stage of the proceedings in order to eliminate residual errors ("Be everywhere enumerations so complete and reviews so general as to be sure not to omit anything "). These are rules that belong to Descartes already in the procedure mathematics and geometry, which retain the quality of proceeding for long chains of reasoning that are based on a deduction each verified chains that lead to the establishment of laws and principles on the basis of the summary of the individual steps. E 'and the example of the mathematical procedure geometric true science must be taken to avoid making mistakes.